Alan Ket
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Alan Ket

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What is slavery? - Tolstoy

So I am currently reading some Tolstoy to build up my knowledge on anarchy. Here’s one of his writings.

WHAT IS SLAVERY?
 
In what does the slavery of our time consist? What are the forces that make some people the slaves of others? If we ask all the workers in Russia and in Europe and in America alike in the factories and in various situations in which they work for hire, in towns and villages, what has made them choose the position in which they are living, they will all reply that they have been brought to it either because they had no land on which they could and wished to live and work (that will be the reply of all the Russian workmen and of very many of the Europeans), or that taxes, direct and indirect, were demanded of them, which they could only pay by selling their labor, or that they remain at factory work ensnared by the more luxurious habits they have adopted, and which they can gratify only by selling their labor and their liberty.

The first two conditions, the lack of land and the taxes, drive men to compulsory labor; while the third, his increased and unsatisfied needs, decoy him to it and keep him at it.

We can imagine that the land may be freed from the claims of private proprietors by Henry George’s plan, and that, therefore, the first cause driving people into slavery-the lack of land-may be done away with. With reference to taxes (besides the single-tax plan) we may imagine the abolition of taxes, or that they should be transferred from the poor to the rich, as is being done now in some countries; but under the present economic organization one cannot even imagine a position of things under which more and more luxurious, and often harmful, habits of life should not, little by little, pass to those of the lower classes who are in contact with the rich as inevitably as water sinks into dry ground, and that those habits should not become so necessary to the workers that in order to be able to satisfy them they will be ready to sell their freedom.

So that this third condition, though it is a voluntary one-that is, it would seem that a man might resist the temptation-and though science does not acknowledge it to be a cause of the miserable condition of the workers, is the firmest and most irremovable cause of slavery.

Workmen living near rich people always are infected with new requirements, and obtain means to satisfy these requirements only to the extent to which they devote their most intense labor to this satisfaction. So that workmen in England and America, receiving sometimes ten times as much as is necessary for subsistence, continue to be just such slaves as they were before.

Three causes, as the workmen themselves explain, produce the slavery in which they live; and the history of their enslavement and the facts of their position confirm the correctness of this explanation.

All the workers are brought to their present state and are kept in it by these three causes. These causes, acting on people from different sides, are such that none can escape from their enslavement. The agriculturalist who has no land, or who has not enough, will always be obliged to go into perpetual or temporary slavery to the landowner, in order to have the possibility of feeding himself from the land. Should he in one way or other obtain land enough to be able to feed himself from it by his own labor, such taxes, direct and indirect, are demanded from him that in order to pay them he has again to go into slavery.

If to escape from slavery on the land he ceases to cultivate land, and, living on some one else’s land, begins to occupy himself with a handicraft, or to exchange his produce for the things he needs, then, on the one hand, taxes, and on the other hand, the competition of capitalists producing similar articles to those he makes, but with better implements of production, compel him to go into temporary or perpetual slavery to a capitalist. If working for a capitalist he might set up free relations with him, and not be obliged to sell his liberty, yet the new requirements which he assimilates deprive him of any such possibility. So that one way or another the laborer is always in slavery to those who control the taxes, the land, and the articles necessary to satisfy his requirements. 

Posted on September 09, 2007 at 03:16 PM   |   Previous Entry   |   Next Entry   |   Entry List   |   Email Entry   |    Digg

Responses to this entry
There are 9 total comments about this entry. The most recent comment was posted 6 months, 2 weeks ago...

what book is this or how can i get ahold of more of his writing on this subject ?

Posted by ill spill on September 09, 2007 at 07:58 PM

are you living in the 1800’s?
come on KET…

Posted by  on September 09, 2007 at 10:08 PM

The 1800’s and today don’t appear that different in terms of the conditions of human beings around the world and the way government treats its citizens. Slavery is alive and well today even in places like New York City where I am from. To read more Tolstoy just search for him on the net.

Posted by Alan Ket on September 10, 2007 at 07:44 AM

Point taken and very well received. Yes and it IS relevant today. Question..Do you have any suggestions on how to brake these shackles?

Posted by  on September 10, 2007 at 01:36 PM

Slaves lose everything in their chains, even the desire of escaping from them.

Jean Jacques Rousseau

Posted by Mare139 on September 10, 2007 at 02:26 PM

ways to brake free: we need to open our minds. protest the government. care about people. be active. seek truth. help others. do public service.

Posted by Alan Ket on September 12, 2007 at 10:09 PM

BREAK!!!

Posted by Alan Ket on September 12, 2007 at 10:10 PM

Every day All day!

Posted by  on September 12, 2007 at 10:46 PM

you should read proudon, particularly what is property, if you havent already

Posted by  on October 29, 2007 at 07:45 PM

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